by Sawaki Kôdô Rôshi
Translated from Japanese by Jesse Haasch and Muhô
“As long as you say zazen is a good thing, something isn’t quite right. Unstained zazen is absolutely nothing special. It isn’t even necessary to be grateful for it.
Wouldn’t it be strange if a baby said to its mother, “Please have understanding for the fact that I’m always shitting in my diapers.”
Without knowledge, without consciousness, everything is as it should be.
Don’t stain your zazen by saying that you’ve progressed, feel better or have become more confident through zazen.
We only say, “Things are going well!” when they’re going our way.
We should simply leave the water of our original nature as it is. But instead we are constantly mucking about with our hands to find out how cold or warm it is. That’s why it gets cloudy.
There’s nothing more unpleasant than staining zazen. “Staining” means making a face like a department head, corporate boss or chairperson. Washing away the stains is what’s meant by “simplicity” [ shikan ].
There are bodhisattvas “without magical abilities”. These are bodhisattvas who have even entirely forgotten words like “practice” or “satori”, bodhisattvas without wonderful powers, bodhisattvas who are immeasurable, bodhisattvas who are not interested in their name and fame.
Zazen isn’t like a thermometer where the temperature slowly rises: “Just a little more … yeah … that’s it! Now, I’ve got satori!” Zazen never becomes anything special, no matter how long you practice. If it becomes something special, you must have a screw lose somewhere.
If we don’t watch out, we’ll start believing that the buddha-dharma is like climbing up a staircase. But it isn’t like this at all. This very step right now is the one practice which includes all practices, and it is all practices, contained in this one practice.
If you do something good, you can’t forget you’ve done something good. If you’ve had satori, you get stuck in the awareness of having satori. That’s why it’s better to keep your hands off good deeds and satori. You’ve got to be perfectly open and free. Don’t rest on your laurels!
Even if I say all of this about the buddha way, ordinary people will still use the buddha-dharma to try and enhance their value as humans.”